Enhance Your Space with Low Voltage Lighting in Uxbridge, MA

John Eliot started Nipmuc Praying Indian villages. Several praying Indian towns included Waentug (or Wacentug) and “Rice City” (later settled as Mendon.) “Great John”, sold Squimshepauk plantation to settlers in September of 1663, “for 24 pound Ster”. Mendon began in 1667, and burned in King Phillips War. Nipmuck joined the native uprising, and many died. Western Mendon became Uxbridge in 1727, and Farnum House held the first town meeting. John Adams’ uncle, Nathan Webb, was the first called minister of the colony’s first new Congregational church in the Great Awakening. The American Taft family origins are intertwined with Uxbridge and Mendon. Lydia Taft reportedly voted in the 1756 town meeting, considered as a first for colonial women.

Seth and Joseph Read and Simeon Wheelock joined Committees of Correspondence. Baxter Hall was a Minuteman drummer. Seth Read fought at Bunker Hill. Washington stopped at Reed’s tavern, en route to command the Continental Army. Samuel Spring was one of the first chaplains of the American Revolution. Deborah Sampson enlisted as “Robert Shurtlieff of Uxbridge”. Shays’ Rebellion also began here, and Governor John Hancock quelled Uxbridge riots. Simeon Wheelock died protecting the Springfield Armory. Seth Reed was instrumental in adding “E pluribus unum” to U.S. coins. Washington slept here on his Inaugural tour while traveling the Middle Post Road.

Quakers including Richard Mowry migrated here from Smithfield, Rhode Island, and built mills, railroads, houses, tools and Conestoga wagon wheels. Southwick’s store housed the Social and Instructive Library. Friends Meetinghouse, next to Moses Farnum’s farm, had prominent abolitionists Abby Kelley Foster and Effingham Capron as members. Capron led the 450 member local anti-slavery society. Brister Pierce, formerly a slave in Uxbridge, was a signer of an 1835 petition to Congress demanding abolition of slavery and the slave trade in the District of Columbia. Local influences from the First and Second Great Awakenings can be seen with the early Congregational and Quaker traditions.